What are Irunmole
and Orisa?
The Irunmole our known as the primordials. These were the first beings given specific tasks to complete
by Olodumare and it's also important to know that the Irunmole are not human beings. They are pure spirit/energy. Each Irunmole
was assigned a specfic duty by Olodumare and should not be considered gods. Remember, there is only one creator and the Irunmole
are Its' assistants/manifestations of IT. Important Note: The Orisa were either Irunmole or Imole but because these
spirits decided to manifest into physical form and they completed their destinies and left a legacy for others to follow here
in the world, they were revered and elevated by other human beings as Orisa when they returned back to their spirit form.
Some of the Irunmole/Imole kept their same name while here in the world as humans and others did not. So as to not cause too
much confusion we will just name all these spirits Orisa for now but as one begins to study more as a priest, more clarity
will be given on exactly what is an Irunmole and Imole.
The Orisa are our "Elevated ancestors, the crowned ones, those "human beings" who completed their
destinies, were elevated by their community, and now serve as role models for all of us so that we may do the same. The Orisa
just like the Irunmole are not gods! There is only one God and its' name is Olorun, Eledaa, Olodumare, Akamara, just
to give a few names for the creator.
At the bottom we will list some of the character attributes of various Orisa. It is important to
note, that the Orisa were not perfect and made many mistakes. Our job is to learn from both the good and bad choices they
made, so that we may complete our destinies and be rewarded for our efforts and be sent to Ogba-Itero (The abode of complete
peace and paradise).
Before going into the attributes of the Orisa, I feel it is very important to discuss "Ori" first,
because "Ori" is our main support while here in Aye. Even the Irunmole and Orisa depended on their Ori to accomplish their
tasks and assignments.
Ori is our main support and guide while here in Aye/the world and Ori is not an Orisa; Ori is its'
own entity which is comprised of your own Destiny and Character/It's your spirit, your own head (physical and spiritual).
It is that which allows us to make choices through our own free will. Ori is also connected/combined with our
spiritual double known as "Enikeji". Our Enikeji is that part of us that remains in Iwonron to remind us of our chosen destiny
and what we should and shoudn't be doing while here in Aye. It's that little voice in our head telling us what's best for
us.
Ori should be worshipped first before any Irunmole and Orisa because all thoughts start within our
own minds/heads and if are heads our focused, then so will our lives. The Irunmole and Orisa are there for the times our heads
become detached (Modakeke). Basically, when we're not thinking correctly. Therefore, before seeking the assistance of any
of the Irunmole or Orisa use your own head first to solve your problems (Use your Ori).
Song taught to me by Chief Solagbade Popoola about Ori:
Ori eni la wure eni O
Ori eni la wure eni
moji lowuro mufi owo muri
Ori eni la wure eni
Translation:
Ones' Ori is ones' charm for all sucesses
Ones' Ori is ones' charm for all sucesses
I wake
up in the morning and I hold my head
Ones' Ori is ones' charm for all sucesses
Important note: Traditionally there is no concept of having a guardian Orisa or being a child
of this or that Orisa. As taught to me by my elders, Ori is ones' guardian in life and all the Irunmole/Orisa support us/support
our Ori depending on what's happening in our lives at the time. In other words, we are supported by all the Irunmole/Orisa
and not just one or two. I felt this was important to state because traditionally if you are born into a household/lineage
that worships Ogun for example, it is expected that you will be initiated into Ogun as well. There is no such thing as doing
a guardian Orisa reading first to see who owns your head because traditionally it is believed that you are the owner of your
own head/Ori is you and you are it. The head controls the body. The body does not control the head. Traditionally you
simply follow in the footsteps of your lineage and become a priest of whatever Orisa that your lineage worships.
Orunmila:
Orisa
Character Attributes: Orunmila represents and stresses people to use and seek Imo/knowledge, Oye/understanding,
and Ogbon/wisdom in order to maintain a life of Iwa Pele/Balanced Character. Orunmila is the Orisa who brought Ifa, the laws
of Olodumare, into this world. Orunmila is known as "Eleri ipin ibikeji Olodumare/witness to all choice of destiny second
only to God", which means he is the head of all the Orisa. Although not the oldest of the Orisa, he was elected to be the
leader because of his vast knowledge, understanding, and wisdom. Orunmila was also there when we decided our destinies and
will know when we leave Aye, if we've completed those destinies or not. Orunmila has many names for he has manifested itself
throughout the world to various peoples to teach and spread the word of Olodumare. In nature Orunmila is resprented by the
ikin or palm nuts. The rat is also another respresentation of Orunmila.
Song taught to me by Chief Solagbade Popoola for Orunmila:
Bi mo duro, ti mo sure
Bi mo bere, ti mo sure
Bi mo kunle, ti mo sure
Bi mo joko O, ti mo sure
Ire ti mo su, Ifa ti gbo
If I stand up and pray
even if I bend down and pray
even if I kneel down to pray
and even if I sit down to pray
All my prayers will be heard by Ifa.
Eshu: Orisa
Character Attributes: Eshu represents and stresses making appropriate choices in ones' life, thinking
before acting, being decisive but patient, being creative, being able to see the different sides of a situation, following
through once a decision is made, learning from our choices, taking responsibity for our choices, etc... Eshu is involved
in every aspect of our lives. Because of this, the list could go on and on over what Eshu stresses and represents. To go a
little further however...
Eshu is the essence of cause and effect/choice and consequence. When we make choices with our Ori,
Eshu gives us the consequences for those choices. Eshu is the owner of all Ase/Force. Eshu is the owner of all the Ajogun/Obstacles
in life and through the Ajogun, we learn what we should and shouldn't be doing. Eshu is the best teacher anyone could have!
In nature, Eshu is represented by all stones which in Yoruba are called Yangi.
Ogun: Orisa
Character Attributes: Ogun represents and stresses patience, hard work, discipline, dedication, perseverance,
justice, level headedness, structure, and creativity. Ogun also respresents Mayhem and Chaos. Destruction and death are a
result of not respecting and humbling oneself when working with Ogun's tools. Hence, Ogun also teaches respect and humility.
Ogun is also the patron of Hunters and Warriors and is known as the Path Opener. Once a person makes a choice to do something,
Ogun is the force that supports you in accomplishing that choice. In nature Ogun is represented by all things made of iron,
steel, basically all metals. Mariwo/palm fronds and peregun/another type of plant are also representative of Ogun.
Obatala: Orisa
Character Attributes: Obatala represents and stresses morality, purity, clarity, patience, humility,
respect for self and others especially elders, monogamy, and creativity. Obatala also reminds us that all of us have taboos/natural
laws that we must follow in order to keep our lives as balanced as possible and so that we may complete the tasks assigned
to us. In nature Obatala is represented by the mountains, the snail, and the elephant just to name a few. It should also be
known that Obatala was assigned the task of bringing Morality into the world and shaping human beings amongst other important
duties.
Oshun: Orisa
Character Attributes: Oshun represents and stresses compassion, joy, love, happiness, endurance/perseverance,
procreation, and prosperity. Oshun also teaches us that we must not always act on feeling alone. Just because something feels
good doesn't mean it's necessarily good for us. Oshun also represents Odu/life. In nature Oshun is represented most importantly
by the river and the forest and all things sweet.
Shango: Orisa
Character Attributes: Shango represents and stresses truth, righteousness, morality, justice, courage,
strategy, versatility, flexibility, passion, and leadership. Shango also teaches us to always act and think with a cool head.
Never make decisions while your emotions are running wild. Shango also warns against being arrogant. In nature Shango is represented
by lightning and fire.
Yemoja:
Orisa
Character Attributes: Yemoja represents and stresses keeping up with ones' responbilities and duties,
being caring and nurturing to all people especially the children, and being stearn and strict when need be. She also represents
the process of regeneration and is the gate keeper to Aye. Yemoja also shows us that we all need to be teachers and role models
to everyone. In nature Yemoja is known and related to all the fishes for which she is the mother.
Oya: Orisa
Character Attributes: Oya represents and stresses compassion, sincerity, dedication, and loyalty.
Oya also stresses remaining level headed and being a good leader. Oya is in charge of protecting the Egun/Ancestors. In nature
Oya is represented by the wind, tornado, hurricane, whirl wind (all winds). Oya is also sometimes known as the Buffalo woman
and is represented by the head of a buffalo. She was also Shango's wife.
Ile Tutu/Olode/Shonponna/Obaluaye: Orisa
Character Attributes:Obaluaye stresses Good Character just as the other Orisa do but has a very specific
way of giving consequences for lack of good character/good choices. Being the Orisa that represents sickness, disease, pestilence
(All forms of contagious disease), Obaluaye, while working always with Eshu, brings about these consequences to those who
make unhealthy, unwise, and inappropriate choices in their lives.
One must stop to think about how many sicknesses and diseases exist in the world today because of
not caring for and working in balance with our environment and each other. Eshu and Obaluaye are only bringing about the consequences
for the actions and decisions we've made concerning our environment and each other but also think of all the sexually transmitted
diseases that exist which is a result of being unfaithful, lying, cheating, being permiscuous, and not respecting each other
as the family we are.
Important to note: The specific title name of "Shonponna" is a very respected name of Obaluaye and
is seldom said outloud. The reason for this is to show repect for what this Orisa represents within the meaning of this name.
Note: As time passes we will add more Orisa to this list and expand on the attributes of each of
them. It's good to notice that after studying the character attributes of the Orisa one begins to see many similarities between
their character and what allowed them to complete their destinies.
It's something all of us should strive for!!!